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A world Josephus Colloquium met in Haifa on 2 - 6 July, 2006. It accrued students from Japan, Germany, France, Norway, Italy, Britain, Israel, and the us who represented varied disciplines: bible, heritage, Judaism, and archaeology. The connecting constitution of all of the members was once the traditional Jewish historian Flavius Josephus. The fruit of this assembly is gifted in twenty 4 articles and an creation. "Flavius Josephus: Interpretation and historical past" is a multi-disciplinary selection of learn on Josephus, the guy, the historian, his period, and his writings. it will likely be of serious use to students in addition to most of the people, who take an curiosity within the literary paintings of 1 of the main debatable figures of his period.
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Extra info for Flavius Josephus (Supplements to the Journal for the Study of Judaism)
HTR 31: 205–235. Mason, Steve. 1996. The Contra Apionem in Social and Literary Context: a call for participation to Judean Philosophy. Pages 187–228 in Josephus’ Contra Apionem: stories in its personality and Context with a Latin Concordance to the component lacking in Greek. Edited via Louis H. Feldman and John R. Levison. AGJU 34. Leiden: Brill. ——. 2000. advent to the Judean Antiquities. Pages xiii–xxxviii in Judean Antiquities 1–4, by means of Louis H. Feldman. Vol. three of Flavius Josephus: Translation and statement. Edited by way of Steve Mason. Leiden: Brill. handy fiction or causal issue? a hundred seventy five ——. 2001. lifetime of Josephus. Vol. nine of Flavius Josephus: Translation and statement. Edited through Steve Mason. Leiden: Brill. ——. 2003. Contradiction or Counterpoint? Josephus and old process. overview of Rabbinic Judaism 6: 145–188. ——. 2005. Of viewers and which means: interpreting Josephus’ Bellum Judaicum within the Context of a Flavian viewers. Pages 71–100 in Josephus and Jewish background in Flavian Rome and past. Edited by means of Joseph Sievers and Gaia Lembi. JSJSup 104. Leiden: Brill. Milikowsky, Chaim. 2002. Josephus among Rabbinic tradition and Hellenistic Historiography. Pages 159–200 in Shem within the Tents of Japhet. Edited by means of James L. Kugel. JSJSup seventy four. Leiden: Brill. Pilhofer, Peter. 1990. Presbyteron kreitton: Der Altersbeweis der jüdischen und christlichen Apologeten und seine Vorgeschichte. WUNT 2. 39. Tübingen: J. C. B. Mohr. Schäublin, Christoph. 1982. Josephus und die Griechen. Hermes 10: 316–341. Smelik, ok. A. D. and E. A. Hermerlijk. 1984. “Who understands now not What Monsters Demented Egypt Worships? ” reviews on Egyptian Animal Worship in Antiquity as a part of the traditional belief of Egypt. ANRW 17. four: 1852–2000. half 2, Principat, 17. four. Edited via Wolfgang Haase. Berlin: de Gruyter. Stern, Menahen. 1974–1978. Greek and Latin Authors on Jews and Judaism. Jerusalem: Israel Academy of Sciences and arts. Thackeray, H. St. John, et al. 1926–1965. Josephus. nine vols. LCL. Cambridge, Mass. : Harvard college Press. Repr. in 10 and thirteen vols. the place IS THE TEMPLE web site OF ONIAS IV IN EGYPT? Gohei Hata advent some of the most vital old websites in Egypt for college kids of Judaism within the Hellenistic and Roman sessions may be the temple web site of Onias IV. This temple used to be equipped round the heart of the second one century bce and persevered to exist for greater than 200 and 20 years until eventually it used to be destroyed at the order of Vespasian. Josephus refers back to the founding father of the temple, in addition to its measurement, its measurement, situation, period, and destruction either within the Jewish battle and within the Jewish Antiquities, yet a few critical discrepancies exist among those works. 1 W. M. Flinders Petrie, “the Father of contemporary Egyptology,” who learn the works of Josephus in his personal method, excavated inform el Yehudiyeh in 1905 and 1906, and claimed that inform el Yehudiyeh used to be the location of Onias’ temple. 2 because the e-book of his archaeological document in 1906, numerous students have argued either in help of and opposed to Petrie’s identity of Onias’ temple with inform el Yehudiyeh. three 1 one of many critical discrepancies among the Jewish struggle and Jewish Antiquities is the development interval of the temple and the identify of the person that positioned the undertaking into motion.