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This tradition seems at odds with one other quite common perform at the street: that of very infrequently yielding to others whereas riding. each driving force desires to pass first, so intersections now not policed through a site visitors officer are often gridlocked in the course of rush hour simply because not anyone will cave in. 178 5557_Book. qxd 1/25/10 8:05 AM web page 179 A consultant to Iran’s tradition and Customs clarification this example of it sounds as if paradoxical habit will be defined via cultural realities: • The prestige of politeness principles • The in-group/out-group contrast Politeness ideas carry extra weight than site visitors laws as the former have constructed due to cultural social stipulations over hundreds and hundreds of years. site visitors laws were imposed by way of the govt. to deal with questions of safety and feature not anything to do with interpersonal concerns, which, as we've seen through the e-book, are vitally important. Iranians fall down as an expression of admire to others who belong to their circle of pals, that's, their in-group, in which they must uphold face and keep the social legal responsibility to uphold others’ face. whereas riding, that's often nameless habit, such issues are inappropriate, so it’s each person for himself (and the want of a type God for everyone else). this is often the place safeguard campaigns play an element. To motivate humans to force correctly and to take defense precautions, governmental businesses use cultural realities resembling shakhsiat of their messages (as we observed in bankruptcy 2). confident qualities Many optimistic personality qualities are associated with the collectivism time-honored in Iranian tradition. even supposing they aren't continually found in each person, they're obvious as beliefs to try towards. between these pointed out usually are forbearance (gozasht), foregoing one’s rights within the pursuits of the crowd, overlooking the shortcomings of others, going besides the desires of the crowd (tâbe’e ye jam’ budan), supporting in anyway you will, and displaying hindrance for others’ emotions and compassion to the purpose of self-sacrifice.